A Society of Exclusion?
Pope Francis kisses a disabled man Google Image |
Neria was raised
a devout Catholic but many people in his parish scorned him after the
operation, according to CNN News. After heated discussions with a parish priest
and some others in his hometown of Plasencia, he started staying away from
Mass.
"I've
never lost faith, ever," Neria says. "But the other thing is the
rejection."
So, with the
help of his bishop, he wrote to Pope Francis last year and, says Neria, Francis
telephoned him twice. Then came a visit with the pope on Jan. 24 at the papal
residence.
The Vatican
and the bishop have declined comment.
"This
man loves the whole world," Neria says of Pope Francis. "I think
there's not, in his head, in his way of thinking, discrimination against
anyone. I'm speaking about him, not the institution. …But if this Pope has a
long life, which all of his followers hope, I think things will change."
I hope he’s
right about change, but for me, what Pope Francis is doing is much more
profound, and much more relevant to the message of Jesus. More about that
later.
One of the
most interesting stories I did as a newspaper reporter was traveling to
Trinidad in southern Colorado to interview the doctor at the center of the
“sex-change capital of the world.” Dr. Stanley Biber, who grew up in Iowa and
as a youth wanted to be a rabbi, was in his sixties at the time of the
interview. He died in 2006.
A diminutive,
cowboy-boots wearing surgeon, he exuded optimism and compassion for his
patients, who came from around the world.
Besides
spending time with Biber, I interviewed three of his patients, all men who
wanted to be women. Each of them was different, but what they had in common was
the idea that they were women trapped in a man’s body. All of them had been in
years of therapy, and it was Biber’s policy to provide the operation only as a
last resort.
Stanley Biber Google Image |
Now, back to
the pope and the Spaniard. Francis’ befriending of the woman-turned-man
impressed me particularly because it reminded me of that assignment in
Colorado, and how easily we accept the exclusion of so many people.
Many of us Christians, whose founder and leader befriended prostitutes and tax
collectors, have nothing to do with people whom we consider to be on the
margins of society.
During the
prayers of the faithful at the Catholic mass, we pray for our sick and dying, our boys in the military, our
political leaders, our parish organizations, our priests and
bishops, and all the good people we can think of. Following Jesus’
example, shouldn’t we be praying for homosexuals, transgender people,
immigrants, disabled people and others society shuns? Shouldn’t we also be
praying for prostitutes, pornographers, rapists, murderers, muggers and others
whom we presume to be outside God’s care?
Reaching out
to the Spanish man is one of many surprising gestures by this pope. Yearning
for something more “substantive,” many people interested in church reform
dismiss them as empty tokens. Others believe the pope is going too far, sowing
doubt and uncertainty in the minds of the faithful and confusing people about
church teaching.
I lean toward
those wanting reform but am deeply moved by the lessons Pope Francis is
teaching by being himself. Those of us who are believers know in our hearts
that he is following Jesus’ teaching and example. Just as Jesus was rejected by
those who preferred the rituals and the religious customs of his day, many
today take refuge in dogma and ritual emptied of human understanding and
compassion – what many of us believe to be the heart of true religion.
And those who
aren’t believers – or who like many believers are still searching for God – are
equal beneficiaries of Francis’ “gestures.” He’s helping heal society’s
self-inflicted wounds, and if we are to find God, chances are it will be
through people like him.
One of the
most interesting stories in the Christian Bible is from the Acts of the
Apostles, describing how the newly formed church tried to resolve an
identity crisis. Peter, the leader of the apostles, encountered a Roman
centurion named Cornelius, who despite being a non-Jew had apparently gained
God’s favor.
After a
vision that opened Peter’s eyes and heart, he exclaimed, according to The
Message version of the Bible, “It’s God’s own truth, nothing could be plainer:
God plays no favorites! It makes no difference who you are or where you’re from
… the door is open.”
How can we
say it’s open to everyone but the likes of Diego Neria?
Thank you Tom for an honest and informed support for transgender people in the Catholic Church. I have been blessed that every priest, nun, and bishop I have disclosed my transgender status to has been supportive but I have many 'brothers and sisters' that have faced terrible treatment like Diego Neria had from his local parish. His welcome by the pope and the increasing number of bishops speaking out for transgender people point to the need for much education on the topic for the parishes.
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