Feeling Far from God at Christmas
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Though
Christmas may have moved them deeply as children – and they may still get off
on the lights, music and TV Christmas movies – God remains a distant abstraction,
and religion appears to have nothing to do with their lives. They feel like outsiders,
on the fringes of God’s love.
I
don’t believe that’s how God sees it.
One
of my favorite stories from the gospels is about a father and son, a story
that’s overshadowed in most people’s minds by the much more famous father/son
account of the Prodigal Son.
“Tell
me what you think of this story,” Jesus asks the high priests and leaders of
the people in the Gospel of Mathew, according to The Message translation. “A
man had two sons. He went up to the first and said, ‘Son, go out for the day
and work in the vineyard.’ The son answered, ‘I don’t want to.’ Later on he
thought better of it and went.
"Sure, glad to"
“The
father gave the same command to the second son. He answered, ‘Sure, glad to.’
But he never went. Which of the two sons did what the father asked? They said,
‘The first.’
“Yes,”
said Jesus, “and I tell you that crooks and whores are going to precede you
into God’s kingdom. John (the Baptist) came to you showing you the right road.
You turned up your noses at him, but the crooks and whores believed him. Even
when you saw their changed lives, you didn’t care enough to change and believe
him.”
This
is not to compare non-believers to “crooks and whores,” many of whose lives were
changed after hearing Jesus, nor is it meant to put down believers. It’s meant
to illustrate that Jesus was most interested in reaching outsiders, precisely those
who believed themselves far from God’s love.
For
starters, people who believe themselves estranged from God may have such doubt
about God’s very existence that the feeling of alienation may seem inevitable.
Tomas Halik Google Image |
One
of my all-time favorite writers, Tomas Halik – winner of the 2014 Templeton
Prize – writes in Patience with God: The Story of Zacchaeus Continuing in Us: ”I
agree with atheists on many things - often on almost everything – except their
belief that God doesn’t exist.
“In
today’s bustling marketplace of religious wares of every kind,” he writes, “I
sometimes feel closer with my Christian faith to the skeptics or to the atheist
or agnostic critics of religion. With certain kinds of atheists I share a sense
of God’s absence from the world. However, I regard their interpretation of this
feeling as too hasty, as an expression of impatience.”
Halik
says he knows of three mutually and interconnected forms of patience for
confronting the absence of God: faith, hope and love.
Patience,
however, is what Halik considers to be “the main difference between faith and
atheism,” and the rest of his book is about the parallels between Zacchaeus,
the diminutive and patient bystander who in a gospel story has to climb a tree
to get a look at Jesus, and contemporary people who feel estranged from God.
Many
“outsiders” may have a tiny spark of faith, occasionally feeling the presence
of a loving God. Doesn’t it make sense to nurture that instead of ignoring it
or fighting it? Should we ask ourselves to what extent we read or view material,
or associate with people, that nurture that spark instead of exclusively reading
and viewing, and associating with people, who confirm us in our doubt and alienation
from God and others?
Emmanuel, God with us
Genevieve
Glen and Jerome Kodell write in “Daily Reflections for Advent & Christmas”
that “over and over again in Scripture our God describes himself as Emmanuel,
God with us, and says to each of us, ‘I am with you; I will be with you on your
way.’
“We
find it very hard to believe that this is true,” they write. “We may feel it
momentarily in a moment of peace …but very quickly the demands and distractions
and pains of the world wash in to smother our awareness of God’s loving
presence.”
I
pray that the readers of this blog feel God’s loving presence this Christmas,
and act on this feeling in the coming year.
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