How Could God Possibly Love Us?
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I recall that
back at Iowa State University, I saw the movie with a group of my fellow graduate
students, some of whom had no interest in religion, others who were skeptical,
if not cynical, about the existence of the spiritual. Because I had been a
priest, I was deluged after the movie with questions and comments.
The movie, though about beings believed to be the personification of evil, seemed to spark interest in the spiritual – a subject that had been ignored, forgotten or a matter of contempt for some of them. It was the awakening of a part of them that had been asleep for some time.
Some of them, no doubt, had been religious as children but
“outgrew” it. As for many people today, religion became irrelevant, having no
practical value, seeming to offer nothing but outdated doctrine that is no help in
day-to-day living.
A Way of Seeing
In several recent blogs, I’ve quoted Rabbi Harold Kushner, who became famous for his book, “Why Bad Things Happen to Good People.” He has written elsewhere that many of us, religious and non-religious people, are confused about what constitutes spirituality and religion. Religion, he writes, is not primarily a set of beliefs but a way of seeing.
In several recent blogs, I’ve quoted Rabbi Harold Kushner, who became famous for his book, “Why Bad Things Happen to Good People.” He has written elsewhere that many of us, religious and non-religious people, are confused about what constitutes spirituality and religion. Religion, he writes, is not primarily a set of beliefs but a way of seeing.
“It can’t change the facts about the world we live in, but it can change the way we see those facts,” he says.
It seems so hard for us to “see” these days. We have to do so through a fog of skepticism, consumerism, secularism and anxiety. It’s hard to focus on the spiritual, let alone the religious. This is true, I believe, even though our “true selves” are meant for God and each other.
So what can a
person searching for God learn from a 40-year-old novel like The Exorcist?
According to the
story, the exorcism – by two Jesuit priests, one a psychiatrist who taught at
Georgetown University, the other a celebrated anthropologist – was reluctantly
performed as a last resort. Nothing had worked to stop the girl’s rantings and
ravings and the apparent presence of a malevolent personality within her.
William Blatty
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Indeed. If
skeptics get past all the other objections to belief in God, how can we believe
that a being whose presence stretches from here to beyond the ends of the
universe, who is ultimately responsible for all that exists, who has no
beginning or end, could possibly care for the billions of us who are specks on an
obscure planet? It’s hard enough to believe there may be a “higher power”
responsible for the existence of the universe let alone to believe that power
has any interest in us, who are often fickle, weak, dishonest, distrustful and
destructive.
It boggles the
mind. Do I dare believe it’s possible? And for us skeptics, perhaps the most
important question is, “What evidence is there to support it?”
Glimpses
It depends, of course, on what you mean by “evidence.” If you’re looking for scientific evidence, forget it. But science has no monopoly on the truth, which also comes packaged in music, literature, art, and the history of humanity. And all through history, among almost all people, God appears to have revealed glimpses of him/herself.
It depends, of course, on what you mean by “evidence.” If you’re looking for scientific evidence, forget it. But science has no monopoly on the truth, which also comes packaged in music, literature, art, and the history of humanity. And all through history, among almost all people, God appears to have revealed glimpses of him/herself.
The writer of the
Book of Isaiah in the Hebrew Bible – who lived over 700 years before Jesus –
was already eloquent on the subject of God’s love for us. He lamented that
God’s people thought God had abandoned them. He compared God’s love with the
most intimate of human love, placing these words in God’s mouth:
"Can a mother forget the baby at her breast
And have no compassion for the child she has borne?Though she may forget, I will not forget you!”
Ultimately, in
the book and movie, the exorcists drive out the demon. But it requires Isaiah-type
fortitude, near-heroic effort and lots of trust in God’s love.
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