A Comeback for Religion?
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That was the case recently when I read in America Magazine a
story about a resident of Paris saying that much to his surprise, Catholic churches
in France – among the most secular societies on earth – are filling up again.
At first, Pascal-Emmanuel Gobry thought it was a phenomenon
at the parish he attended, where if he was less than five minutes early for
Mass he often found himself having to “step over people sitting on the floor”
on his way to an overflow room.
But, he writes, Mass “is packed in most parishes in Paris.
This is also true in Lyon, the second biggest city in the country.” This is “in
a nation where 53 percent of citizens (according to past polls) identify as
Catholic but only five percent regularly attend Mass.”
Of course, his "packed-church observation is anecdotal. Gobry cites no studies and couples this perception with the increase in the
number of religious people, specifically Catholics, who are taking a renewed
interest in French politics – trying to create a society that is more in line
with traditional Christian teachings.
Some of them are aligning with right-wing politicians, who
among other things, want to discriminate against and bar immigrants – hardly a
Christian teaching. Others, however, say that “care for the environment, care
for the poor and care for the unborn go together.”
Throwaway Culture
“Pope Francis’ warnings about a ‘throwaway culture’ that leads both to abortions and to quasi-slaves in third world factories making disposable consumer items of questionable worth are tailor-made for them,” Gobry says.
“Pope Francis’ warnings about a ‘throwaway culture’ that leads both to abortions and to quasi-slaves in third world factories making disposable consumer items of questionable worth are tailor-made for them,” Gobry says.
Before going any further, just what are “traditional
Christian teachings” when it comes to how people searching for God should act? There’s
no better summary than in the Apostle Paul’s Letter to the Galatians in which
the author writes about “the fruits of the Spirit.”
They are “love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control.” It appears the author of Galatians is
saying that not only should we strive to practice these “fruits of the Spirit,”
but that we can test ourselves about our sincerity by examining whether we
practice them.
Of course, people can practice these “fruits” without
filling up churches, just as people can stay in shape without filling up gyms. But most humans need the community, support and
solidarity with other believers that church provides.
A recent article on the National Public Radio home page,
called “Why Religion is More Durable Than We Thought….” is, I believe, a bit
patronizing to believers, but it provides an interesting insight into why human
beings need religion.
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The term is relative. A 1967 musical, “Thoroughly Modern
Millie,” was set in the 1910s and 20s when people thought they were at the
height of “modernism.”
Anyway, as people become more “modern,” the article
suggests, they don’t accept the explanations for the natural world they read in
the Bible. I would say that for the most part, these explanations result from our
misunderstanding of the Bible’s purpose, which is not to explain the natural
world.
Although church attendance has declined and the number who
list “none” on surveys asking about religious affiliation has increased, more
than 70 percent of Americans identify as Christian. And religious people put
their money where the faith is. In 2012, the most charitable deductions on US
income-tax returns, $102 billion, went to religious groups.
And what may be surprising for some, religious practice
doesn’t necessarily decrease with more education.
Just as Religious
"Highly educated [Christian] adherents are just as religious, in some cases more religious, than their fellow members who have might have less education," the article says. “…Regardless of their educational attainment, these Christians find meaning in their church experience.”
"Highly educated [Christian] adherents are just as religious, in some cases more religious, than their fellow members who have might have less education," the article says. “…Regardless of their educational attainment, these Christians find meaning in their church experience.”
So what does religion do for people searching for God?
"It provides community,” says the article. “It
provides them with friends. It provides them with psychological support and
economic support. It provides a lot more than simply an understanding of where
they are in the world in relation to the afterlife."
It is, in my view, the obvious – though not
exclusive – way to find God.
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