What’s Love Got to Do with It?
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“I believe in ‘an
eye for an eye, a tooth for a tooth,’” wrote one recent contributor. “The
family that abused and tortured their (sic) foster child should receive the
same treatment!”
The writer is
referring to a recent case in which foster parents are accused of abusing and
neglecting a teen aged girl, resulting in her death. He didn’t bother to explain
the “eye for an eye” passage from the Hebrew Bible or add the rest of what
Jesus said.
Meant to Restrict Retaliation
In the Hebrew
Bible, "an eye for an eye" was meant to restrict retaliation to no more than that,
according to some Scripture scholars. And Jesus used the passage to teach that
his followers should not seek retaliation but should, in scriptural hyperbole, “turn
the other cheek.”
I know nothing
about the writer in the newspaper, but is it possible that he/she is another
avowed Christian who fails to take seriously Jesus’ teachings? There’s no hint
of a readiness to forgo retaliation, forgive, be a peacemaker or Good Samaritan
or to love neighbor and give generously of oneself and ones’ goods.
Fact is, many of
us who profess Christianity and other Judeo-Christian beliefs appear to be less
than serious about our faith. We refuse to recognize that it is
counter-cultural. We believe we can simply adopt our culture’s popular beliefs
and still call ourselves Christians or Jews.
Consequently, our
beliefs become platitudes, our values unlikely to make any difference.
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Jesus turned on their
head the cultural values of his day, and those of our day. Although he
emphasized God’s extravagant willingness to forgive, he made clear that his
followers can’t love money, power, stuff, violence or irresponsible sex and
still legitimately call themselves his followers.
I wrote
previously about Pope Francis’ The Joy of
Love, an exhortation on family life published last year. It has a lot to
say about love – perhaps the most important word in the Christian and Hebrew
Bibles – and it’s not just for families.
“Christ proposed as the distinctive sign of
his disciples the law of love and the gift of self for others,” the Pope says,
and love “… bears fruit in mercy and forgiveness. We see this in a particular
way in the scene of the woman caught in adultery; in front of the Temple, the
woman is surrounded by her accusers, but later, alone with Jesus, she meets not
condemnation but the admonition to lead a more worthy life.”
Francis
acknowledges something about which we’re all aware, that “individuals, in
personal and family life … receive less and less support from social structures
than in the past.” If you want to search for God in today’s world, for
instance, you can’t expect support from the media, the popular culture, government
or even family and friends.
Desires Considered Absolute?
And today’s
rampant individualism makes it difficult to buy into a communal religion like
Christianity. It leads in some cases, the Pope says, “to the idea that one’s
personality is shaped by his or her desires, which are considered absolute. The
tensions created by an overly individualistic culture, caught up with
possessions and pleasures, leads to intolerance and hostility ….”
The Pope, however, tries to see things as they are. There is no
sense, he says, “in simply decrying present-day evils, as if this could change
things. Nor it is helpful to try to impose rules by sheer authority. What we
need is a more responsible and generous effort to present the reasons and
motivations” of our faith.
People searching for
God may be tempted to ask – using the words of the song made famous by Tina
Turner - “What’s Love Got to Do with It?” The answer: everything.
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