A Religion of Impossibilities?

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Pigs Fly. People walk on walls. Catfish play the trumpet. All among things that are impossible, most would agree.

Then there are the theoretical or apparent impossibilities. World Peace. Democrats and Republicans seeing eye to eye. TV shows with no advertising or fees.

And then, the really heavy stuff that people of faith profess. Jesus’ resurrection, humanity’s eternal destiny, God becoming a human. Many people would place these in the same category as flying pigs. I wouldn’t.

Isaiah Takes the Cake?

The Judeo-Christian tradition has a long history of believing in apparent impossibilities. Perhaps the prophet Isaiah takes the cake. Yearning for a new king in the idealized tradition of King David, the prophet engages in a bit of poetry.

“Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the young goat; the calf and the young lion shall browse together, with a little child to guide them.”

(Actually, I’ve seen videos of lions lying down with young prey, apparently confused about prey that doesn’t run.)

Not to be outdone, the Christian Bible includes stories about unexplained cures of people with serious illness; of people being raised from the dead; about a “human” walking on water and about that same person rising from the dead.

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But for me, among the most impossible – and for many most difficult to believe – is that God became a human being, what is known in religious circles as the Incarnation, literally, the in-fleshment. That’s why one of Jesus’ traditional titles is Emmanuel, a Hebrew word meaning “God with us.”

Despite our society’s fascination with elaborate and brightly lit Christmas decorations and extravagant gift-giving, the Incarnation is what makes Christmas, Christmas (the old English word for “Christ’s Mass.”)

We’re talking about the deity that is responsible for the creation of the universe - and for the “impossible” formation through millions of centuries of atoms and molecules and DNA, ringworms, queen bees, sunshine and rain, the deity who has always been and always will be, the one who can see into our hearts  - becoming a mere human being.

The phrase from Jesus in Matthew’s gospel comes to mind: “With … God all things are possible.”

Christianity still professes “impossible” things.

The Eucharistic prayer – the long prayer recited by the priest after the presentation of the gifts, or offertory – of a recent weekend liturgy, starts with this beautiful petition:

Dissension and Discord

“It is truly right and just that we should give you thanks and praise, O God, almighty Father, for all you do in this world, through our Lord Jesus Christ. For though the human race is divided by dissension and discord, yet we know that by testing us you change our hearts to prepare them for reconciliation.

“Even more, by your Spirit you move human hearts that enemies may speak to each other again, adversaries may join hands, and peoples seek to meet together. By the working of your power, it comes about, O Lord, that hatred is overcome by love, gives way to forgiveness, and discord is changed to mutual respect.”

Christianity, and some other faiths, is a religion of “impossibilities.” Some would say that’s what makes it foolish. But I believe faith should, and does, make optimists of all of us, always providing hope and "impossible" targets to aim for.

And there’s no greater “impossibility” to celebrate than Christmas, the feast of God becoming human.

 

 

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