Are Believers Risk Takers?
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Seeing
his stress, the guy invited Michael to join a group called Labre, which seeks
out homeless people in downtown Chicago, offering them hot dogs, granola bars
and occasional toiletries. The guy obviously knew that Michael needed to “get
out of himself,” specifically by “paying forward” his grandmother’s generosity.
Fortunately,
it worked for Michael, who took the risk to become a regular member of Labre
during his four years in college. I recently read about him and the account of
his “calling” in America magazine, making me think of how searchers for God, in
a variety of unlikely ways, “find” him/her. Many people today think that
searching for God is anything but risky, that it’s an accommodation to the
status quo. But is it, really?
I’ve
mentioned before in these blogs that in the interest of clarity and better
communication with people with whom I’m trying to connect, I avoid “churchy”
language and references to the Bible. The language of religion just doesn’t
resonate with many people today.
But
sometimes stories from the Bible, along with stories like Michael’s, best
illustrate what I’m trying to say. The “call of the Apostles” in the Gospels is
a case in point. This is from The Message translation of Mark’s gospel.
“Passing
along the beach of Lake Galilee, he saw Simon and his brother Andrew
net-fishing. Fishing was their regular work. Jesus said to them, ‘Come with me.
I’ll make a new kind of fisherman out of you. I’ll show you how to catch men
and women instead of perch and bass.’ They didn’t ask questions. They dropped
their nets and followed.
“A
dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s
sons. They were in the boat, mending their fishnets. Right off, he made the
same offer. Immediately, they left their father Zebedee, the boat, and the
hired hands, and followed.”
“Yeh,
right,” I’m tempted to say.
There’s
a lot here that doesn’t make sense, not the least of which is the willingness of
these fishermen to drop everything and follow this itinerant preacher. One
important explanation, of course, is that the four gospels attempt to describe
the estimated 33 years of Jesus’ life - focusing on the last three “public”
years - in very few words. There’s so much left out.
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Had
Simon, Andrew, James and John heard about Jesus beforehand? Had they already
been thinking about a career change and of joining him? Maybe they were deep in
debt and wanted to get out of the business. Maybe they were tired of the hard
work, long hours and uncertainty of fishing. Maybe James and John, Zebedee’s
sons, were fed up with their father. After all, Jesus refers to Zebedee as
“Thunder.” Did that indicate he was hot-tempered?
There
is a lot more to these “calling” stories than meets the eye.
A
couple of thoughts strike me about the stories’ relevance to us – people who
have our own agendas, who are suspicious of the unknown, who need to be
persuaded before committing to something,
let alone someone.
First,
these apostle recruits may have been “simple” fishermen but they undoubtedly
knew what they were doing. They surely calculated the prospects of following
Jesus compared to their current lives, even though they could not have seen the
tragic ups and downs of a future with him. The details just weren’t included in
the gospel.
Second,
they probably weren’t the smartest or wisest, let alone the most prominent,
people Jesus could have chosen. And they probably weren’t the most devout. They
may not have attended synagogue regularly. They may have on occasion cheated buyers
of their catch. They may have been in relationships that were forbidden by the
religious authorities. They may not have observed the detailed laws prescribed
by those authorities. They may have been on the fringes of Judaism. They may
not even have believed in God. In short, they were a lot like us.
Still,
they were risk takers. Although wandering preachers were common at the time,
according to Scripture scholars, Jesus appears to have been unique. His
viewpoint on God and God’s relationship to human beings, his demands, his
compassion, his self-confidence, his strength, his persistence, his obvious
ability to overcome physical and spiritual obstacles were obviously attractive.
But actually committing to this preacher was risky.
So,
why aren’t these attributes not attractive today, and why are so few people who
long for fulfillment in their lives willing to take a risk? Instead of the
Jesus who challenges us, who lovingly invites us to faith, many see a plastic,
pious, other-worldly Jesus with whom they have nothing in common. Could it be
that we may have grown too comfortable with our lives, too smug in our doubts, and intolerant and judgmental about people who don’t share them?
Readers
who have given up on God and/or religion may think that this applies mostly to
Christians. But the description fits believers and non-believers. And if we’re
serious about our search for God, at some point we must become risk takers, making
a leap of faith and a commitment, as did Simon, Andrew, James and John, and
Michael Conway.
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