Searching for God in the Midst of Conflict
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The black and red ants were obvious enemies, frequently
engaging in battles to the death. Though the red ants were about half the size
of the black ants, the red ants sometimes got the better of the battles. And sometimes,
when the two sides appeared to be at peace, I would try to stir them up by
placing a black or red ant among those of the opposite group.
It was great entertainment. We had no TV.
My intervention was what some people would describe as
God-like. Though we often want to pin our human failings on God, the God of
Christians and Jews is nothing like that. How much, if any, culpability may we
assign to God for what’s wrong with us and our world? And how should people searching
for God react to conflict?
We See Things Differently
Conflict is, of course, as proper to humans as harmony. We
all see things differently, making conflict inevitable and even necessary.
Jesus was involved in plenty of conflict. The challenge for people searching
for God, including those who wish to follow Jesus, is to engage in conflict
while continuing to love. Some adaptation of the old adage, “hate the sin and
love the sinner,” applies.
Regarding the ants, anyone who watches nature documentaries
as I do knows that the world is full of “natural” conflict: a fish is
peacefully swimming in a stream when an eagle swoops down and takes it to its
nest where the fish is torn to pieces; the cheetah runs down an antelope and
goes for its neck; the purple martin dive bombs a moth in your back yard.
And, of course, we humans are among the greatest of predators.
We regularly, and in great numbers, kill and eat other animals.
How is it that a compassionate God included the cruel
mechanism of predation in his/her evolutionary creation plan? We don’t know.
But as unpopular as it is to make such distinctions today, it seems that God
had a different plan for humans than he did for other animals. About the most
we can say – as my brother-in-law is fond of saying – is, “It is what it is.”
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For much of nature, it’s truly a dog-eat-dog world. But
that’s how many would describe the world of humans as well. Note the mass
shooting on Oct. 1 in Las Vegas. As of this writing, 58 people died and over
500 were wounded, the deadliest mass shooting in American history. I doubt the
record will last long, and people searching for God may ask, “How could a good God
allow it?”
Mass murder isn’t part of the plan of the God in whom I
believe. This madness falls squarely on our shoulders. What have we done to
ensure that people with mental illness and addiction receive proper treatment?
What have we done to reduce the likelihood that potential mass murderers, or
any murderers, get their hands on weapons? How easily do we forgive, treat
others justly and take them seriously, and truly love our neighbor?
Mass shootings such as that which occurred in Las Vegas are
dwarfed by the other horrible things humans have done to each other. The
holocaust in Nazi Germany and the killing fields of Cambodia come to mind.
Those “events” took the lives of millions of innocent people.
When it comes to human-made as well as natural disasters,
maybe the more relevant question isn’t “How can God allow it?” but “How can we
allow it?”
Off the Hook?
Are we off the hook in culpability for disasters such as
those occurring recently due to hurricanes, earthquakes and fires? How much is due to
human activity and neglect? How many people die because of our lack of rapid
response? How well have we taken care of the earth?
Back to mass murders, we have free will, so how can we expect
God to allow us our freedom and for God to control our behavior at the same
time? How can we be free if we want God to constantly intervene in our lives
and our world? Why do we blame God and exonerate ourselves?
So if we don’t expect God to intervene, why pray?
If God can create the world, he/she can intervene, and I
believe he/she has done so. How does God decide when and where he/she will
intervene? We simply don’t know. We aren’t promised the ability to understand
God’s ways. Our challenge is to believe and, as the psalmist says, “cling to
him/her in love.”
What we do know is that prayer, including prayer of
petition, is a mainstay of the earliest traditions of Judaism and Christianity.
And people who pray say it does them a world of good, even when their
prayers are apparently not answered.
I’m among them.
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