Is Tolerance the Best We Can Do?
The web site, “Teaching Tolerance” at www.tolerance.org, quotes UNESCO,
The United
Nations Educational, Scientific and Cultural Organization.
He wants them to “enter by the narrow gate,” saying that
“the gate is narrow and the way is hard that leads to life, and those who find
it are few.
“Not everyone who says to me,
‘Lord, Lord,’ will enter the kingdom of heaven,” he says, “but the one who does
the will of my Father ….”
“Tolerance is
respect, acceptance and appreciation of the rich diversity of our world's
cultures, our forms of expression and ways of being human. Tolerance is harmony
in difference.” The site then quotes the Rev. Dr. Martin Luther King Jr. who used
the Greek term “agape” to describe a universal love that “discovers the
neighbor in every man it meets."
The site is a great resource, I believe, especially for
teachers, offering help on how best to teach tolerance. God knows, the world
could use more appreciation for our diversity.
But if I had to choose between the quotes above to recommend
to people searching for God I would go with Martin Luther King in a heartbeat.
At least for those searching for God in the Christian tradition, mere tolerance
is not enough.
That’s because Jesus’ standard is much higher, so high, in
fact, that Jesus himself was doubtful that many could achieve it. Jesus says
nothing about tolerance, but insists that people searching for God follow the
“law” of love.
Clear in his story
The kind of love Jesus demands is clear in his story of the Good Samaritan, which is echoed in Martin Luther King’s words about discovering the neighbor in every person we meet.
The kind of love Jesus demands is clear in his story of the Good Samaritan, which is echoed in Martin Luther King’s words about discovering the neighbor in every person we meet.
Karl Marx, the brains behind international communism, is often
quoted as saying that “religion is the opium of the people,” meaning that it
consoles us, making us less fearful of the cold, impersonal reality of life and
the prospect of eternal oblivion.
But many of Jesus’ messages are far from “consoling.” On the
contrary, he makes serious demands on his followers. He wants them to be much
better than the Pharisees of his time; to forgive others as his father forgives
them; to be poor in spirit, clean of heart, merciful, bereft of pride; he wants
them to be peacemakers and to hunger and thirst for righteousness.
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Writes Thomas Halik in Night of the Confessor: Christian
Faith in an Age of Uncertainty: “Jesus clearly states that those who decide to
follow in his footsteps must not be under any illusion that it is the wide, comfortable
path chosen by the majority, or that its difficulties might ‘pay off’ and lead
to success in this world.”
It’s true that tolerance, especially in the face of the
varying religious beliefs and cultural differences of others, is better than
intolerance. And that’s especially true of the intolerance generated by
religious belief in the past, where it was at times considered a testament to
one’s faith to support burning at the stake of people of differing cultures and
beliefs.
No, tolerance is clearly better, but today we have a form of
tolerance that says, “Believe what you like, but don’t bother me with it.” We
understand differences of opinion - sometimes leading to armed conflict - when
it’s about money, nationalism, race, or borders, things that are “important.”
Incomprehensible
But arguing about religion? It’s clearly incomprehensible for many in today’s world. (I’m not suggesting here that fighting over religion is a good thing; only that many people today don’t believe religion is worth fighting over.)
But arguing about religion? It’s clearly incomprehensible for many in today’s world. (I’m not suggesting here that fighting over religion is a good thing; only that many people today don’t believe religion is worth fighting over.)
If you’re searching for God in the Christian tradition, it’s
not enough to merely tolerate the differences of others, then ignore those others.
That smacks of the minimalist approach to Christianity, expressed as, “Tell me
how little I have to do to be a Christian.”
Tolerance implies enduring the presence and actions of others.
Love means caring about the other, and that’s what I believe Jesus had in mind
for his followers and for all people searching for God.
The First Letter of John in the Christian Bible sums it up
nicely: “No man has ever seen God; if we love one another, God abides in us and
his love is perfected in us.”
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